This news, which burned and bit the family of Ab­dul­mut­ta­lib and saddened the people of Makkah at once. Everyone asked one another: “Abdullah? Is that beautiful and sweet child going to be sacrificed?” 

Abdulmuttalib did not pay attention to his burning heart, hurricane of emotions, and feelings of compassion and mercy that resembled an ocean’s waves as he grasped his dearest son’s wrist and took him towards the statues of Isaf and Naila. It was as if Abdullah, whose face was covered with noor, had Hazrat Ismail’s submission. Not the slightest sign of displeasure appeared on his face.

Abdulmuttalib had a knife in one of his hands, and his son’s hand in the other. Everything was ready for his sacrifice. In the meantime, some noise was heard. The Qurayshi gentry was coming and one of them called out: “Oh, Abdulmuttalib! What is it that you want to do?”

As Abdulmuttalib was looking at his son’s face which was covered with noor, he answered: “I’m going to sacrifice him!”

As this answer emerged, it generated a wave of excitement and amazement in the crowd. They intervened by saying: “Oh, Abdulmuttalib, how can this be? You are one of Mecca’s dignities. If you do this, then will everyone not follow you and do the same? If everyone sacrifices their son, then will our descent not come to an end?” 

The entire crowd was opposed to Abdulmuttalib’s decision; even his emotions and feelings were in opposition. The only thing in favor of him was his steel-like will. He had made a promise to Allah and had to fulfill it definitely since Allah gave him his wish. Allah granted him ten sons and not sacrificing one of them would mean that he was being ungrateful.

In the meantime, Abdullah’s uncle, Abdullah bin Mughira came forward and said: “Oh Abdulmuttalib, by God, you cannot sacrifice him unless there is a legitimate excuse. If giving away all our property is necessary to save him, then we are ready to do so!”

It was as if Abdulmuttalib’s emotions, compassion, and mercy began to talk and were shouting the same things to him. However, his will would not make any concessions.

After the Qurayshis and their sons saw that their pleas yielded no results, they submitted the following proposal:

“Oh Abdulmuttalib, take Abdullah and go to Damascus. There is a woman there who is clairvoyant and wise. Everyone from east to west, who is in difficulty, transcends countries to go to her. She finds a cure for everyone’s difficulty. She will surely find a cure for you.  If she says to slaughter Abdullah, then do so, but if she finds a cure to save you, Abdullah, and us from sadness, then act according to that”. (2)

This idea stood to reason for Abdulmuttalib. He immediately took Abdullah by his side and they set off to Damascus. When they arrived in Medina, they learnt that the clairvoyant woman was in Khyber, thus they went there from Medina. They found the soothsayer called Arrafa.

Abdulmuttalib explained the situation completely to her.

The woman asked: “What is the amount of ransom for one person in your area?”

Abdulmuttalib answered, “10 camels”.

Upon this, the clairvoyant woman said, “Go and prepare 10 camels. With the child, take the 10 camels and go to the place where the arrows were drawn. Have your child stand on one side and have the camels stand on the other, and draw an arrow between them. If the arrow comes out for the camels, then sacrifice the camels and save the child. If the arrow comes out for the child, then continue to add an amount of ransom to the number of camels and draw arrows until your Creator is pleased with you! Whenever the arrow is drawn for the camels, then sacrifice them. In this way, both your Creator will be pleased with you and you will have saved your child from being sacrificed.” 3

Abdulmuttalib found this solution to be suitable and was about to walk on air. Without wasting time, he returned to Mecca. Abdulmuttalib’s family and the Meccan community were immensely happy upon hearing this news.

The Results of the Drawing

It was the following day after his return to Mecca.

Abdulmuttalib took his beloved son and his 10 camels to the Kaa’ba. In accordance with the clairvoyant woman’s advice, a drawing of lots was about to be made between Abdullah and the camels.

In his state of happiness, Abdulmuttalib told the civil servant to “draw”.

The arrow was drawn for Abdullah.

They increased the number of camels to 20.

The civil servant drew another arrow and again, it pointed to Abdullah.

They increased the number of camels to 30. The arrow landed on Abdullah again.

So they increased the number of camels to 40. The arrow came out for Abdullah once more.

The number of camels was increased to 50; it was as if the arrow was insisting to be drawn for Abdullah.

It became 60, 70, 80, and 90. The arrow was pointing to Abdullah with persistence. It was as if the arrow was receiving orders from another realm.

Abdulmuttalib was in a state of excitement and astonishment. During the course of every drawing, Abdulmuttalib did not abstain from raising his hands to the sky to offer a supplication.

The number of camels finally reached a hundred.

When the arrow was drawn again, those who were watching with curiosity took a deep breath because the arrow pointed to the camels.

Like everyone else, Abdulmuttalib’s eyes gleamed with happiness. However, his happiness did not last long and he immediately became serious.  He did not allow much time for others to congratulate him and he spoke in this way:

“By God, I am going to draw three arrows on end so that my heart will be satisfied”.

The drawing continued thrice more. Happiness was expressed through screams during each drawing because the arrows were pointing to the camels in all three rounds.

Abdulmuttalib expressed his happiness by shouting, “Allahu Akbar! ,Allahu Akbar!” (Allah is the Greatest, Allah is the Greatest) and offered a supplication as he kneeled on the ground.

In this way, Abdullah was saved from being sacrificed.

Abdulmuttalib, who was immensely happy that his beloved son was saved from being sacrificed, ordered a hundred camels to be taken to the place between Safa and Marwa, and to be sacrificed there, side-by-side. His order was followed immediately. The Meccan community greatly benefited from the meat of the camels that were sacrificed. The wolves, birds, dogs, wild, and domestic animals shared the remaining meat.

From that day onward, the custom of accepting a hundred camels for the amount of ransom has been embraced among the Qurayshis and Arabs. (4)

And our Holy Prophet (PBUH) did not change this custom. (5)

Hazrat Abdullah’s Chastity

It was the same day…

Everyone was pleased by the result and was leaving the place of drawing. Abdulmuttalib and his beloved son were coming to the city. Abdullah was far behind his father as they were passing by the Kaa’ba, and it was then that a woman approached him. This woman was named Ruqiyyah. She was Waraqa bin Nawfal’s sister and one of the many admirers of Abdullah’s legendary beauty. Like her sibling, Waraqa, she read the old Holy Books and in those books, she saw and learned about the characteristics of the Prophet that would appear during the end of time. When she faced Abdullah, she established a connection in her mind between the characteristics that she read about and the immense brightness that was on Abdullah’s face as she had never seen such brightness on anyone’s face till then.  Forgetting her grace and chastity, Ruqiyya approached Abdullah so that nobody else could obtain this glory and whispered:

“Young man, wait a moment.”

Abdullah stopped.

She asked, “Where are you going?”

With the innocence of the noor (light) that shone on his face, he answered: “We are going with my father”.

The woman did not dwell long upon this innocent answer and expressed her true intention. She offered to have illicit relations with him.

In an instant, Abdullah’s face turned crimson red.  He did not pay attention to this illicit offer. He wanted to continue on his way.

Yet Ruqiyyah wanted him all for herself. She rendered her desire into a more enticing offer: “I have as many camels as the ones that were sacrificed on your behalf, so if you accept my offer then I will give them all to you”.

Abdullah did not heed this appealing offer and provided an answer that promoted his innocence:

“Haram is so painful that the pain of death is lighter in comparison to it whereas halal is so sweet. Oh, woman, go and openly seek what is halal! Those who possess honor and chastity protect their faith scrupulously. How can they attempt and dare to commit an action that is deemed dishonorable?”

After his dignified answer, Abdullah continued on his way in front the beautiful Ruqiyyah, whose eyes were combined with looks of admiration and sadness.

Days later, Abdullah was married and came across the same woman on the streets of Mecca once more. The same Ruqiyyah did not exhibit the slightest signs of desire and longing. On the contrary, she was very apathetic and dull.

Abdullah asked, “What happened to you? Your condition has changed”.

Ruqiyyah answered, “That day a mysterious noor (light) was shining on your forehead. I lost myself in the face of that noor, but now I cannot see it”.

Yes, the noor that shone on Hazrat Abdullah’s forehead was no longer there.

Because it had transferred to the forehead of the greatest mother, Hazrat Amina, who was carrying the Holy Prophet (PBUH) in her womb.

Actually, she was not the only woman who admired and was amazed by Hazrat Abdullah. All of the Qurayshi girls turned their eyes to this young man who was immaculate, free of bad conduct, and adorned with the best of traits and virtue. However, it was without being able to conceive the secret of the brightness on his face and without comprehending the wisdom of God Almighty having foreordained him with the greatest of honors, being the father of the Prophet (PBUH) of the end of time.

Hazrat  Abdullah’s marriage to Hazrat Amina

Hazrat Abdullah was growing up day by day and the girls started to turn round him like a moth. However, he did not turn and look at any of them, preserving his chastity and honor. When Ab­dul­mut­ta­lib saw that his beloved son reached the age of marriage, he wanted him to have a happy family. However, it was necessary to find someone equal to him in every aspect. Ab­dul­mut­ta­lib soon found what he wanted. He went to Wahb b. Abdi Manaf, the chief of Bani Zuhra tribe, and told him that he wanted his son, Abdullah to marry Wahb’s daughter, Amina. Wahb accepted the proposal and said:

“O my cousin! We received this proposal before you. Amina’s mother had a dream a few days ago. According to what she narrated, a light entered our house and it illuminated the earth and the sky. Last night, I saw our grandfather, Ibrahim (pbuh), in my dream. He said to me, ‘I married Abdullah, Ab­dul­mut­ta­lib’s son, off to your daughter, Amina. When he comes, accept it.’ I have been under the influence of this dream since this morning. I constantly asked myself, ‘When will they come?’”

When Ab­dul­mut­ta­libheard it, he shouted, “Allahu Akbar! Allahu Akbar!” joyfully.

Amina, Wahb’s daughter had a high rank among the girls of the Qurayshis in terms of beauty, ethics and nobility. She was equal to Abdullah; she was only 14 then. Abdullah was twenty-four years old. They soon had a wedding and got married; the family that would bring the Master of the Universe into the world was set up.[7]

Death of Hazrat Abdullah

A few weeks after their marriage, something strange happened but not many people noticed it. The light that had been on the face of Hazrat Abdullah started to shine on the forehead of Amina. It meant Hazrat Amina was pregnant; she was going to give birth to the Master of the Universe.

A few months passed after their marriage.

Hazrat Abdullah went to Syria with a trade caravan.

That was all. Hazrat Abdullah never returned to Makkah. When the caravan returned to Makkah a few months later, Hazrat Abdullah was not among them. Only the ill news arrived.

Hazrat Abdullah had become ill in Madinah while returning from the journey. They had left him with his maternal uncles there.

When Ab­dul­mut­ta­lib received this news, he sent Harith, his son, to Madinah at once. When Harith arrived in Madinah, it was too late. Hazrat Abdullah had died without seeing his son, the Master of the Universe, even once. He had been buried in the yard of Nabigha, from the sons of Adiyy b. Najjar.

Harith returned to Makkah with this sorrowful news. Makkah was mourning for him. The fact that death, which does not discriminate between the young and the old, took Abdullah at a very young age and grieved the family of Abdulmuttalib extremely. The people of Makkah shared their sorrow by shedding tears for him.

It was impossible to describe the sorrow and grief of Amina, who was very young. When she heard the news, she started to melt like a candle. She could not help crying for days. She cried and cried. There were two months left for the birth of the person to come to the world; he would wipe the tears of the humanity with his light and stop their pains.

Hazrat Amina expressed her deep sorrow with the lines of this poem, which she wrote in tears:

From now on, the Batha branch of Makkah has no sons of Hashim. Makkah will be deprived of the fame of sons of Hashim!

He left his home in coverings and shrouds obeying the call of death.

If death walked around among people for years, it could not find a brave man like him and fill his gap.

His friends rushed to carry his coffin and carried him on their hands.

Unfortunately, death took him away from us at an unexpected time. In fact, he was so good-looking, generous and merciful! [8]

The Inheritance Hazrat Abdullah left

Hazrat Abdullah had been newly wed. He died while he was getting ready to earn something for the future. Therefore, he left a very modest inheritance. He left a female slave called Umm Ayman Baraka, who loved the Master of the Universe a lot, five camels, a few sheep, a sword and some silver coins. [9]

However, he left a very good child, who would be the Sun of the World, with the grace of Allah: a person to illuminate the world with his light; the Master of the Universe, Hazrat Muhammad, (pbuh).
_______________________________________

[1]The names of the other sons of Ab­dul­mut­ta­lib are as follows: Abbas, Hamza, Abu Talib (Abdi Manaf), Zubayr, Harith, Hajl, Muqawwim, Dirar, Abu Lahab (Abdu’l-Uzza) [Ibn Hisham, v. 1, p. 113; Ibn Sa’d, v. 1, p. 88].
[2]Ibn Hisham, Sirah, v. 1, p. 162; Tabari, Tarikh, v. 2, p. 174.
[3]Ibn Hisham, Sirah, v. 1, p. 163; Tabari, Tarikh, v. 2, p. 174.
[4]Ibn Hisham, Sirah, v. 1, p. 164; Ibn Sa’d, Tabaqat, v. 1. p. 89; Tabari, Tarikh, v. 2, p. 174.
[5]Ibn Sa’d, Tabaqat, v. 1. p. 89.
[6]Ibn Hisham, Sirah, v. 1, p. 164; Ibn Sa’d, Tabaqat, v. 1. p. 95-96.
[7]Ibn Hisham, Sirah, v. 1, p. 167; Ibn Sa’d, Tabaqat, v. 1. p. 94.
[8]Ibn Sa’d, Tabaqat, v. 1. p. 100.
[9]Ibn Hisham, ibid, v. 1, p. 167; Ibn Sa’d, ibid, v. 1, p. 100.